Husband and wife relationship in quran

husband and wife relationship in quran

In relation to this revered bond, there are many verses of the noble Quran and The husband and wife are to play the same role in relation to one another. Husband-Wife relationship بسم الله الرحمن الرحيم رَبِّ اشْرَحْ لِي صَدْرِي ; وَيَسِّرْ لِي أَمْرِي ; وَاحْلُلْ عُقْدَةً مِنْ لِسَانِي ; يَفْقَهُوا. what are a wife's rights on her husband according the Quran and yet you have not touched (had sexual relation with) them, nor appointed.

Allah, the Exalted, has stated in the Holy Quran: Most families that lack a manager do not have a desirable situation. Hence, either the wife must take on the responsibility of supervising and safeguarding the family or the husband. Again due to the particular genesis of men and women, since most men are generally more rational, as opposed to emotional, than women; are more prepared to manage and supervise the family; and are better equipped to bear hardships, the burden of supervising the family has been set on their shoulders.

Conversely, women are more emotional and passionate than men.

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It must be noted that male supervision does not mean that the man can selfishly manage the family by exploiting his power and do whatever he wants and prohibit other members of the family from expressing their opinions.

This is because a prudent manager and supervisor knows very well that no institution, great or small, may be administrated by force and selfishness; especially in view of the fact that the household must be a place of peace, tranquility, and nurturing for the children who are to be the future architects of the society.

In point of fact, the intent of male supervision is that correct planning for administrating the family must be first and foremost and these plans must be made through consultation and an exchange of views of other members of the family; through procuring their cooperation in managing affairs; through coming to a mutual understanding in decisions and resolving problems; and finally, having the last word in disagreements.

The supervisory duties of men may be summarized in three categories: Providing for the expenses of the family, making plans through consultation, and managing the incomes and expenditures of the family 2. Safeguarding, protecting, and looking after all members of the family 3.

Overseeing religious, moral, and cultural issues of family members, guiding them towards improvement and spiritual and physical development, and preventing social and ethical corruption within the family 2. Honor, Gentleness, and Lenience A man must be appreciative of his wife and regard her as a blessing from God. He must honor her, be gentle with her, forgive her mistakes, and refrain from strictness and stubbornness.

The General Guidelines

Even though you also have rights upon her, you must be kind and forgiving toward her because she is captivated by you. And you must provide her food and clothing and when she makes a mistake, you must forgive her.

Religious and Moral Guidance Men are obligated to make provision for religious, ethical, and belief related issues of their wives. Either they must help them in this matter themselves, or they must provide the instruments for their learning. He must encourage her to virtuous deeds and praiseworthy behavior and dissuade her from evil deeds and indecent behavior. In short, he must free her from the fires of Hell and invite her to Heaven. If we use this meaning, then it would be understood as found with modification in Lane's Lexicon as: This meaning of the word i.

The traditional meaning took a very plain direct meaning from a farming context, namely, you sow seed in your wife and you get a baby in return. While this can be a shade of the meaning, it should not be the only meaning for this word in this verse. The word however has also more general meaning reflected by: In the context of crops, you till the land and sow the seed and you get the recompense when something grows.

The crop context is likely the original context for the word harth; however the word is used in other contexts by abstracting the process of planting seed and benefiting from what grows.

In the nature of Arabic words in the language, the various shades of meaning of a word are typically linked by a common foundation.

Beautiful Quotes About Husband and wife Relationship

And so from this foundation you have general meanings coming like recompense, reward, etc. That is, something in which you expend effort and from which you derive a reward or recompense. And whoever desires the recompense harth of this world - We give him thereof, but there is not for him in the Hereafter any share.

This is clearly not narrowly referring to farmers or the like. We have here a statement from Allah saying that for those who put in the effort for the hereafter, they will get the recompense in the hereafter and for those who put the effort for this life; they will get their reward in this life. So within the context of a wife, we should take the general meaning in all its applications as relevant.

husband and wife relationship in quran

Your wife is the one that you protect and love, the one you support and guide. And in return for your effort, she is the one who obeys and loves you, the one that gives you affection and tranquillity, the one that guards you honour etc.

The wife should be receptive to her husband and his needs, as Allah has revealed that the husband comes to his wife as he pleases.

As to those women on whose part ye fear disloyalty and ill-conduct nushuzadmonish them firstNextrefuse to share their beds, And last separate from them; but if they obey you, seek not against them Means of annoyance: For Allah is Most High, great above you all.

This is the decree of Allah that must be established if at all possible.

husband and wife relationship in quran

It is not for men, women or society at large to dictate otherwise. It makes sense that Allah would specify the dynamics between husband and wife that fulfil this verse and further, that Allah would design the man and the woman to be fulfilled by this dynamic.

A man should not only accept this arrangement, he must embody it as best he can so that his wife appreciates and submits to the arrangement.

He should to seek to be a worthy leader and caretaker for his wife, to organise his finances and circumstances as best he can to fulfil the dynamic defined by Allah. When he is respected and obeyed in his role and when he is loved and cared for because of his role. A woman will be most content when she is protected and cared for, when she respects and submits to the authority of her husband and can give her love and devotion in this context.

In short, for the man that embodies the strength and leadership of the correct Muslim man, a woman will automatically respect and submit by her nature. A woman should be devoutly obedient to her husband, in that she should obey him in matters that are not expressly forbidden by Allah. A lazy, immature husband that neglects his role does not deserve the obedience of his wife.

It should be noted that some have stated that the obedience mentioned in this verse the first time it is mentioned is for Allah.

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For this reason, the obedience is to the husband here and not in relation to Allah. Obedience of the wife is critical part of the husband and wife relationship. The role of the husband is to protect and guide his wife, to look out for her affairs. To complete this task properly and to embody the role, he must have both authority over and obedience from his wife.

The analogy here is if you work in a company and you have someone under your management, you must have the authority to order this person to do tasks otherwise the company will not work harmoniously.

The example of the husband and wife is even more important than this as the husband cares for his wife much more than a manager for his subordinate and a husband has larger responsibility for his wife and her wellbeing. It must be clear that the difference in authority in the marital relationship is not indicative of a difference of worth, as Allah clearly states: Another example of this is: Their husbands have the right to take them back within that time, if they desire to be reconciled.

Women possess rights similar to those held over them i. Allah is Almighty, All-Wise.