Book of Esther | Summary & Facts | oculo-facial-surgery.info
Esther and Mordechai, painted by Aert de Gelder in (Amsterdam, Rijksmuseum, inv A ); The marriage contract, c. ( Brighton "Esther and Mordecai", by Aert de Gelder. "King David" by Aert de. Scenes from Esther by Aert de Gelder. The Getty eral scenes from the Book of Esther painted by de Gelder during the .. However, through the efforts of Esther and Mordecai, may suggest a deeper relationship between our painting.
This can also be true of minority women in first and second world countries who do not have the same rights as first world white women.
Before I discuss Esther, I would like to describe postcolonial feminism. Postcolonial feminism, according to Chris Weedon, is a reaction to western feminist ideas. It looks for an explanation about how racism and colonialism economic, cultural, and political affect the nonwhite and nonwestern women who are living in this postcolonial world. Women in such cultures are experiencing not only the oppression of colonialism, just as the men do when their land has been claimed by colonizers, but women are at the same time experiencing the oppression of patriarchy.
No doubt that is because Vashti is independent and strong; and although she does not speak, you can feel her independent nature through those few lines. She refuses to be paraded in front of a bunch of drunk men, and she is thus dismissed.
It is not he who suggests finding an obedient and submissive wife, but it is his advisers who tell him to seek one See Esther 1: Perhaps if it had been left up to the king himself he would not have come up with this oppressive idea of a beauty contest, although he took full advantage of this contest when it was suggested.
Esther goes along with the beauty-contest plan of the king and his advisors and does everything in her power to succeed and become the chosen wife of the king. Is this in itself a feminist act?The Book of Esther - 9
By becoming the beloved new queen, Esther was in a position to influence the king for the good of her people in a way she could not have otherwise done.
The only redeeming traits in her character are her loyalty to her people and her bravery in attempting to save them. The church sees Esther as a submissive and beautiful girl whom God chose to marry a king and whose obedience saved the Jewish people.
File:Aert de Gelder (after) - Esther and Mordecai.jpg
I believe it is a feminist move to put her in a place to help Mordecai and her people. Jews and Christians alike may be appalled by the sexual politics that was taking place, and many feminists either pity her or ignore her. Maybe it has to do with some dour asceticism in our history or our DNA.
Her most recent book is Consider the Birds Abingdon. Jan 20, issue Rabbinic readings are certainly more playful. Stephen Moore, a New Testament scholar, says of Christians: We need to rendezvous with the texts in the kitchen garden occasionally, away from the cloying niceties of the drawing room. One of the most blatant examples of humor in the Bible is the book of Esther. If you are reading it with your Victorian scruples intact, however, you might miss it or dismiss it. I like that in a holy book.
And I like that it is a book about a woman who—without father or brother or husband, without being pure or holy or virginal—stands in the eye of an ego-driven, farcical, man-made, nearly catastrophic storm and acts to save her people from destruction.
Esther is not your typical saint. Agnes, who was thrown into a brothel but remained, miraculously, immaculate. Esther is decidedly not a heroine of the nunnish type.
Was Esther a Post-Colonial Feminist?
Humor is the essence of the book. The king of the Persian Empire, according to Esther the greatest the world had ever known, is an ineffectual, pompous buffoon, surrounded by a cadre of advisers who pander to his ego. She refuses to concede to this rock on, Queen Vashti. He banishes her in a fit of rage, but soon he is petulant and lonely.
His advisers suggest that perhaps a harem of the most beautiful young virgins might brighten things up a bit. They will gather them from far and wide. Each night a different virgin will come in to him, and whichever one he likes best will be the new queen. Before the young women can enter his chamber, however, they must undergo a beautifying regime, supervised by eunuchs—an entire year of sloughing and moisturizing and having any natural fragrance perfumed away.
Esther, a Jewish orphan raised by her uncle, Mordecai, turns out to be the virgin who pleases the king the most. So she becomes queen. The book of Esther is poking fun at the Persian elite, mocking the decadence of empire and the absurdity of human pretensions.
File:Aert de Gelder - Esther and Mordecai - WGAjpg - Wikimedia Commons
There is a shorter Greek version of Esther—distinct from both the Hebrew Masoretic Text and the Greek Septuagint—that has a totally different vibe. But the Hebrew version is meant to get you laughing—at kings, goyish pomposity, absurd egos.
It makes no sense that the king casually agrees to this. The whole situation is ludicrous.
Concerned for the fate of his people, Mordecai asks Esther to talk to the king. The euphemistic nature of the scepter is pretty obvious, and the bawdy humor sets a comic rather than tragic tone. Mordecai convinces Esther to give it a try—not by offering her an infallible directive from God, but by posing a question: God is not flashy or obvious in the book of Esther.